Abortion - Wrong Altogether? Islam

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Killing any person is strongly condemned in the Quran. God has made life sacred. Killing the children is specifically condemned as they are the helpless victims in every society.


You shall not kill any (Nafs) person - for GOD has made life


sacred - except in the course of justice…….(17)


You shall not kill your children due to fear of poverty. We provide


Write my paper for me!!!


for them, as well as for you. Killing them is a gross offense(171)


Say, Come let me tell you what your Lord has really


prohibited for you You shall not set up idols besides


Him. You shall honor your parents. You shall not kill


your children from fear of poverty - we provide for you


and for them. You shall not commit gross sins, obvious or


hidden. You shall not kill any (Nafs) person - GOD has made


life sacred - except in the course of justice. These are His


commandments to you, that you may understand.


[6151]


What does the word Children in the verse include ?. This word Children is the translation of the Arabic word Awlad. Do not kill your (Awlad) children...


One author of an abortion article claims that, the Webster’s dictionary defines a child as Young human being which is true but is also half the truth. The dictionary also defines a child as the unborn or recently born person. That author used this half truth to support his opinion that killing the unborn children is not covered by these verse, 17 and 6151


Again the same author has been misinforming the reader by claiming that the word Awlad (Children) and Walad (Child) in Arabic are used ONLY for the born children. He concludes that the order in 711 and 6151 applies only to the killing of born children.


The truth of the matter is that both the words, Children in English and Awlad in Arabic are used for both the born and unborn children in their prospective languages. The order in 17 and 6151 applies to both born and unborn children.


A simple and extra effort by that author would have saved him and those who believed him the big confusion. The Arabic dictionaries describe the unborn child as Walad in the mother’s womb. The born child in Arabic is called Maolood. Walad in Arabic like the word child in English can be used for both the born and the unborn. Although the word Walad is derived from the root Walada (to give birth), it does not mean that Walad has to be born but rather related to the process of birth. The word Walid in Arabic is used for father, only because he was a partner in causing this birth to happen and not because he was born or gives birth. God used the word Maolood in the Quran, (1). Had God willed, he could have said, Do not kill your Maoloods (born children) to specify this category of children.


In 171 and 6151, God is ordering us, not to kill the born or the unborn children.


Killing any person is strongly condemned in the Quran. God has made life sacred. Killing the children is specifically condemned as they are the helpless victims in every society.


You shall not kill any (Nafs) person - for GOD has made life


sacred - except in the course of justice…….(17)


You shall not kill your children due to fear of poverty. We provide


for them, as well as for you. Killing them is a gross offense(171)


Say, Come let me tell you what your Lord has really


prohibited for you You shall not set up idols besides


Him. You shall honor your parents. You shall not kill


your children from fear of poverty - we provide for you


and for them. You shall not commit gross sins, obvious or


hidden. You shall not kill any (Nafs) person - GOD has made


life sacred - except in the course of justice. These are His


commandments to you, that you may understand.


[6151]


What does the word Children in the verse include ?. This word Children is the translation of the Arabic word Awlad. Do not kill your (Awlad) children...


One author of an abortion article claims that, the Webster’s dictionary defines a child as Young human being which is true but is also half the truth. The dictionary also defines a child as the unborn or recently born person. That author used this half truth to support his opinion that killing the unborn children is not covered by these verse, 17 and 6151


Again the same author has been misinforming the reader by claiming that the word Awlad (Children) and Walad (Child) in Arabic are used ONLY for the born children. He concludes that the order in 711 and 6151 applies only to the killing of born children.


The truth of the matter is that both the words, Children in English and Awlad in Arabic are used for both the born and unborn children in their prospective languages. The order in 17 and 6151 applies to both born and unborn children.


A simple and extra effort by that author would have saved him and those who believed him the big confusion. The Arabic dictionaries describe the unborn child as Walad in the mother’s womb. The born child in Arabic is called Maolood. Walad in Arabic like the word child in English can be used for both the born and the unborn. Although the word Walad is derived from the root Walada (to give birth), it does not mean that Walad has to be born but rather related to the process of birth. The word Walid in Arabic is used for father, only because he was a partner in causing this birth to happen and not because he was born or gives birth. God used the word Maolood in the Quran, (1). Had God willed, he could have said, Do not kill your Maoloods (born children) to specify this category of children.


In 171 and 6151, God is ordering us, not to kill the born or the unborn children.


Killing any person is strongly condemned in the Quran. God has made life sacred. Killing the children is specifically condemned as they are the helpless victims in every society.


You shall not kill any (Nafs) person - for GOD has made life


sacred - except in the course of justice…….(17)


You shall not kill your children due to fear of poverty. We provide


for them, as well as for you. Killing them is a gross offense(171)


Say, Come let me tell you what your Lord has really


prohibited for you You shall not set up idols besides


Him. You shall honor your parents. You shall not kill


your children from fear of poverty - we provide for you


and for them. You shall not commit gross sins, obvious or


hidden. You shall not kill any (Nafs) person - GOD has made


life sacred - except in the course of justice. These are His


commandments to you, that you may understand.


[6151]


What does the word Children in the verse include ?. This word Children is the translation of the Arabic word Awlad. Do not kill your (Awlad) children...


One author of an abortion article claims that, the Webster’s dictionary defines a child as Young human being which is true but is also half the truth. The dictionary also defines a child as the unborn or recently born person. That author used this half truth to support his opinion that killing the unborn children is not covered by these verse, 17 and 6151


Again the same author has been misinforming the reader by claiming that the word Awlad (Children) and Walad (Child) in Arabic are used ONLY for the born children. He concludes that the order in 711 and 6151 applies only to the killing of born children.


The truth of the matter is that both the words, Children in English and Awlad in Arabic are used for both the born and unborn children in their prospective languages. The order in 17 and 6151 applies to both born and unborn children.


A simple and extra effort by that author would have saved him and those who believed him the big confusion. The Arabic dictionaries describe the unborn child as Walad in the mother’s womb. The born child in Arabic is called Maolood. Walad in Arabic like the word child in English can be used for both the born and the unborn. Although the word Walad is derived from the root Walada (to give birth), it does not mean that Walad has to be born but rather related to the process of birth. The word Walid in Arabic is used for father, only because he was a partner in causing this birth to happen and not because he was born or gives birth. God used the word Maolood in the Quran, (1). Had God willed, he could have said, Do not kill your Maoloods (born children) to specify this category of children.


In 171 and 6151, God is ordering us, not to kill the born or the unborn children.


Killing any person is strongly condemned in the Quran. God has made life sacred. Killing the children is specifically condemned as they are the helpless victims in every society.


You shall not kill any (Nafs) person - for GOD has made life


sacred - except in the course of justice…….(17)


You shall not kill your children due to fear of poverty. We provide


for them, as well as for you. Killing them is a gross offense(171)


Say, Come let me tell you what your Lord has really


prohibited for you You shall not set up idols besides


Him. You shall honor your parents. You shall not kill


your children from fear of poverty - we provide for you


and for them. You shall not commit gross sins, obvious or


hidden. You shall not kill any (Nafs) person - GOD has made


life sacred - except in the course of justice. These are His


commandments to you, that you may understand.


[6151]


What does the word Children in the verse include ?. This word Children is the translation of the Arabic word Awlad. Do not kill your (Awlad) children...


One author of an abortion article claims that, the Webster’s dictionary defines a child as Young human being which is true but is also half the truth. The dictionary also defines a child as the unborn or recently born person. That author used this half truth to support his opinion that killing the unborn children is not covered by these verse, 17 and 6151


Again the same author has been misinforming the reader by claiming that the word Awlad (Children) and Walad (Child) in Arabic are used ONLY for the born children. He concludes that the order in 711 and 6151 applies only to the killing of born children.


The truth of the matter is that both the words, Children in English and Awlad in Arabic are used for both the born and unborn children in their prospective languages. The order in 17 and 6151 applies to both born and unborn children.


A simple and extra effort by that author would have saved him and those who believed him the big confusion. The Arabic dictionaries describe the unborn child as Walad in the mother’s womb. The born child in Arabic is called Maolood. Walad in Arabic like the word child in English can be used for both the born and the unborn. Although the word Walad is derived from the root Walada (to give birth), it does not mean that Walad has to be born but rather related to the process of birth. The word Walid in Arabic is used for father, only because he was a partner in causing this birth to happen and not because he was born or gives birth. God used the word Maolood in the Quran, (1). Had God willed, he could have said, Do not kill your Maoloods (born children) to specify this category of children.


In 171 and 6151, God is ordering us, not to kill the born or the unborn children.


Killing any person is strongly condemned in the Quran. God has made life sacred. Killing the children is specifically condemned as they are the helpless victims in every society.


You shall not kill any (Nafs) person - for GOD has made life


sacred - except in the course of justice…….(17)


You shall not kill your children due to fear of poverty. We provide


for them, as well as for you. Killing them is a gross offense(171)


Say, Come let me tell you what your Lord has really


prohibited for you You shall not set up idols besides


Him. You shall honor your parents. You shall not kill


your children from fear of poverty - we provide for you


and for them. You shall not commit gross sins, obvious or


hidden. You shall not kill any (Nafs) person - GOD has made


life sacred - except in the course of justice. These are His


commandments to you, that you may understand.


[6151]


What does the word Children in the verse include ?. This word Children is the translation of the Arabic word Awlad. Do not kill your (Awlad) children...


One author of an abortion article claims that, the Webster’s dictionary defines a child as Young human being which is true but is also half the truth. The dictionary also defines a child as the unborn or recently born person. That author used this half truth to support his opinion that killing the unborn children is not covered by these verse, 17 and 6151


Again the same author has been misinforming the reader by claiming that the word Awlad (Children) and Walad (Child) in Arabic are used ONLY for the born children. He concludes that the order in 711 and 6151 applies only to the killing of born children.


The truth of the matter is that both the words, Children in English and Awlad in Arabic are used for both the born and unborn children in their prospective languages. The order in 17 and 6151 applies to both born and unborn children.


A simple and extra effort by that author would have saved him and those who believed him the big confusion. The Arabic dictionaries describe the unborn child as Walad in the mother’s womb. The born child in Arabic is called Maolood. Walad in Arabic like the word child in English can be used for both the born and the unborn. Although the word Walad is derived from the root Walada (to give birth), it does not mean that Walad has to be born but rather related to the process of birth. The word Walid in Arabic is used for father, only because he was a partner in causing this birth to happen and not because he was born or gives birth. God used the word Maolood in the Quran, (1). Had God willed, he could have said, Do not kill your Maoloods (born children) to specify this category of children.


In 171 and 6151, God is ordering us, not to kill the born or the unborn children.


Killing any person is strongly condemned in the Quran. God has made life sacred. Killing the children is specifically condemned as they are the helpless victims in every society.


You shall not kill any (Nafs) person - for GOD has made life


sacred - except in the course of justice…….(17)


You shall not kill your children due to fear of poverty. We provide


for them, as well as for you. Killing them is a gross offense(171)


Say, Come let me tell you what your Lord has really


prohibited for you You shall not set up idols besides


Him. You shall honor your parents. You shall not kill


your children from fear of poverty - we provide for you


and for them. You shall not commit gross sins, obvious or


hidden. You shall not kill any (Nafs) person - GOD has made


life sacred - except in the course of justice. These are His


commandments to you, that you may understand.


[6151]


What does the word Children in the verse include ?. This word Children is the translation of the Arabic word Awlad. Do not kill your (Awlad) children...


One author of an abortion article claims that, the Webster’s dictionary defines a child as Young human being which is true but is also half the truth. The dictionary also defines a child as the unborn or recently born person. That author used this half truth to support his opinion that killing the unborn children is not covered by these verse, 17 and 6151


Again the same author has been misinforming the reader by claiming that the word Awlad (Children) and Walad (Child) in Arabic are used ONLY for the born children. He concludes that the order in 711 and 6151 applies only to the killing of born children.


The truth of the matter is that both the words, Children in English and Awlad in Arabic are used for both the born and unborn children in their prospective languages. The order in 17 and 6151 applies to both born and unborn children.


A simple and extra effort by that author would have saved him and those who believed him the big confusion. The Arabic dictionaries describe the unborn child as Walad in the mother’s womb. The born child in Arabic is called Maolood. Walad in Arabic like the word child in English can be used for both the born and the unborn. Although the word Walad is derived from the root Walada (to give birth), it does not mean that Walad has to be born but rather related to the process of birth. The word Walid in Arabic is used for father, only because he was a partner in causing this birth to happen and not because he was born or gives birth. God used the word Maolood in the Quran, (1). Had God willed, he could have said, Do not kill your Maoloods (born children) to specify this category of children.


In 171 and 6151, God is ordering us, not to kill the born or the unborn children.


Killing any person is strongly condemned in the Quran. God has made life sacred. Killing the children is specifically condemned as they are the helpless victims in every society.


You shall not kill any (Nafs) person - for GOD has made life


sacred - except in the course of justice…….(17)


You shall not kill your children due to fear of poverty. We provide


for them, as well as for you. Killing them is a gross offense(171)


Say, Come let me tell you what your Lord has really


prohibited for you You shall not set up idols besides


Him. You shall honor your parents. You shall not kill


your children from fear of poverty - we provide for you


and for them. You shall not commit gross sins, obvious or


hidden. You shall not kill any (Nafs) person - GOD has made


life sacred - except in the course of justice. These are His


commandments to you, that you may understand.


[6151]


What does the word Children in the verse include ?. This word Children is the translation of the Arabic word Awlad. Do not kill your (Awlad) children...


One author of an abortion article claims that, the Webster’s dictionary defines a child as Young human being which is true but is also half the truth. The dictionary also defines a child as the unborn or recently born person. That author used this half truth to support his opinion that killing the unborn children is not covered by these verse, 17 and 6151


Again the same author has been misinforming the reader by claiming that the word Awlad (Children) and Walad (Child) in Arabic are used ONLY for the born children. He concludes that the order in 711 and 6151 applies only to the killing of born children.


The truth of the matter is that both the words, Children in English and Awlad in Arabic are used for both the born and unborn children in their prospective languages. The order in 17 and 6151 applies to both born and unborn children.


A simple and extra effort by that author would have saved him and those who believed him the big confusion. The Arabic dictionaries describe the unborn child as Walad in the mother’s womb. The born child in Arabic is called Maolood. Walad in Arabic like the word child in English can be used for both the born and the unborn. Although the word Walad is derived from the root Walada (to give birth), it does not mean that Walad has to be born but rather related to the process of birth. The word Walid in Arabic is used for father, only because he was a partner in causing this birth to happen and not because he was born or gives birth. God used the word Maolood in the Quran, (1). Had God willed, he could have said, Do not kill your Maoloods (born children) to specify this category of children.


In 171 and 6151, God is ordering us, not to kill the born or the unborn children.





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