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~ Approaching the Qur’án
The Star (5)
• This Sura refers to Muhammad’s twice witnessing a falling star, which lands nearby to where he is observing it from. “Your companion” is understood to mean Muhammad, whose vision is not caused by desire, but by divine intervention. The Sura is explicit in emphasizing that the prophet didn’t lie about his otherwise outrageous vision. This is interpreted to mean that the center of ones spirituality lies within ones heart. The Sura is important because it emphasizes that the prophets’ gaze “did not turn aside or go too far”, which sets the example for Muslims of the proper state of mind that one should strive to achieve whilst praying.
The Overturning (81)
• This frightening Sura depicts an apocalyptic scene where all forces of nature that we accept for granted, are destroyed or overwhelmed by the power of God in the final judgment hour. This Sura addresses the age old Bedouin practice of the infanticide of female children, and lets believers know what a terrible evil it is. The Sura says that Muhammad, the interpreter of this vision, is not misled by an evil genie, or Satan, but rather is directly stating the word of God. The Sura ends by questioning the believers whether they will be blinded by this “cosmic veil” when affirming their faith, now that they are no longer ignorant.
The Cheats (8)
• This Qur’ánic verse tells cheaters that they will eventually be found out for what they are at the “day of reckoning”. Muhammad says that cheats will burn in Hell and that those who are honest will live in Heaven and be filled with “radiance and joy” where they will drink “pure wine” (heavenly wine mixed with pure spring water). I find this a strange reward, considering in a later Sura, the Qur’án forbids believers from drinking alcohol. The specific words that the Sura uses for Heaven and Hell are “Illiyyn” and “Jahím”, respectively. The Sura ends warning that those who mock the faithful will ultimately realize their mistake.
The Splitting (84)
• “The Splitting” refers to both the heavens opening up and the Earth revealing her secrets on the day of the Apocalypse. On this day, all the wrongs will be righted, and the imperfect human condition will be accounted for. The middle of the Sura is understood to be a group of “lyrical oaths” of affirmation, such as “By the moon when she is full, Horizon on horizon you will rise.” The complete accountability for ones actions are a precondition for a just life. Because of the “forgetfulness” of humans, we need to be constantly reminded of this fact; the “good news” that Muhammad refers to is for the true believers “recompense unending” and for the infidel, it means destruction.
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