"The Night Journey" and "The Constitution of Medina"

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~ McNeill (pgs. 1-7), “The Night Journey” and “The Constitution of Medina”


Ishaq’s narrative tells of the strange events surrounding the birth, the early upbringing and some of Muhammad’s teachings. Ishaq discusses some of the occurrences in the prophets life that are later evidenced in the “Five Pillars of Islam”, such as the requirement to walk seven times around the Ka’bah, his selfless donations to the poor (in fact a continuation of Quraysh traditions) etc… Muhammad is portrayed as a ‘special human’, yet nonetheless, a mortal. Ishaq says that two angles cut open Muhammad’s heart and squeezed the dark drop of impurity from it � thus making him all good (unlike any other human). It seems that Muhammad didn’t begin to preach until the age of 40, after he made his covenant with God. However, since the Prophets birth, certain peculiarities surrounded him, such as the limitless supply of milk in time of famine. One strange thing that I noted was that it was deemed appropriate to have multiple wives � as exemplified by Muhammad himself. The only reason I say this is because it is frowned upon by most all other major religions.


Muhammad’s, midnight journey from Mecca to Jerusalem, seemingly fantastical, is nonetheless interesting reading. It discusses the precedent that Muhammad set for the ban on the consumption of wine by all his followers. What I also found it interesting was the depiction of the seven different heavens, guarded by successively more important and ancient prophets, starting from the least ‘prestigious’, leading up to the ‘immortal mansion’ which was guarded by the father of all prophets � Abraham. This narrative also relates the reason that Muslims are required to pray five times a day, not the original 50 that Muhammad had done � it was deemed to impossible for the average human to maintain that degree of commitment to Allah, and therefore the prophet allowed for only 5 prayers a day to suffice.


I interpreted the “Constitution of Medina as somewhat of a discriminatory law that sets the strife for future religious problems between Muslims, Christians and Jews. The law certainly implies that a Muslim life should be valued above that of any non-Muslim. For example, “Believers are friends one to the other to the exclusion of outsiders”, this illustrates that Muhammad intended Muslims to hold a ‘superior’ role in the society of Medina to those of other faiths. However, he then turns into quite the hypocrite and says “To the Jew who follows us belongs help and equality” � I ask, how is it equality when some members of the society are ‘more equal than others’?








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